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Picture courtesy of Cayuga Museum
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Harriet Tubman
"The Conductor"
By Carl A. Pierce
(click picture to enlarge)

































She Rendered Wonderful Service To The Cause Of The 

Abolitionists And Her “Underground Railroad” Had A 

Record Of Never Running A Train Off The Track or 

Losing A Single Passenger--Too Feeble To Withstand 

Pneumonia—A  Sketch  Of  Her Career.        

     Harriet Tubman Davis, Aunt Harriet, died last night of pneumonia at the home she founded on South Street Road near here.  Born lowly, she lived a life of exalted self – sacrifice and her end closes a career that has taken its place in American history. Her true services to the black race were never known but her true worth could never have been rewarded by human agency. 

       Harriet’s death was indeed the passing of a brave woman. There was no regret but on the contrary she rejoiced in her final hours.  Conscious within a few hours of her final passing she joined with those who came to pray for her and the final scene in the long drama of her life was quite as thrilling as the many that had gone before. 

        Yesterday afternoon when the trained nurse, Mrs. Martha Ridgeway of Elmira, and Dr. G. B. Mack had decided that her death was but the question of a few hours, Harriet asked for her friends, Rev. Charles A. Smith and Rev. E. U. A. Brooks, clergyman of the Zion A. M. E. Church. They with Eliza E. Peterson, national superintendent for temperance work among colored people of the W.C.T.U., who came here from Texarkana, Tex., to see Harriet, and others, joined in a final service which Harriet directed.  She joined in the singing when her cough did not prevent, and after receiving the sacrament she sank back in bed ready to die. 


          To the clergyman she said “Give my love to all the churches” and after a severe coughing spell she blurted out in a thick voice this farewell passage which she had learned from Matthew:  “I go away to prepare a place for you, and where I am ye may be also”.  She soon afterward lapsed into a comatose condition and death came at 8:30 o’clock last evening. Those present when she died included Rev. and Mrs. Smith and Miss Ridgeway, the colored nurse. 

         Two grandnieces of Harriet, Miss Alida Stewart and Miss Eva Stewart, were in Washington attending the inaugural and had not returned to Auburn.  Harriet ‘s nephew, William H. Stewart and his son, Charles Stewart, were in attendance during the final hours. 

          Harriet’s age was unknown. Born a slave of slave parents her lowly origin did not become a matter of sufficient moment to demand chronicling until it was too late to obtain other than a vague story of her childhood. 

          Today, more-than half a century after John Brown said”  “I bring you one of the bravest and best persons on this continent” when he presented Harriet to Wendell Phillips, a glance over her remarkable career shows that the hero of Harper’s Ferry might well be quoted in selecting Harriet Tubman’s epitaph. 


          Harriet was first married to John Tubman, the marriage taking place in 1844.  She became separated from her husband at the time of the Civil War when she was active in the violation of the fugitive slave law.  Her husband died during this period. A number of years ago she married Nelson Davis of this city. 

          Harriet Tubman-Davis, or “Aunt Harriet” as she was familiarly known to Auburnians, died in the modest institution she founded here several years ago under the name of The Harriet Tubman Home For Aged and Indigent Negroes.  The building is located out on South Street Road and the property on which it is located adjoins a place that was given to Harriet by William H. Seward, Lincoln’s Secretary of State.  The place had been deeded to the African Methodist Episcopal Church and among the leading colored people who is interested in it is Bishop G.R. Harris, D.D. of Salisbury, N.C., one of the most prominent Zion A.M.E. clergymen.  Booker T. Washington, on his visit here two years ago, considered a visit to Harriet Tubman as the most important duty he had here on that occasion.  It had been Aunt Harriet’s hope that her home in Auburn would receive support on a par with that extended to Hampton and Tuskegee, but her hopes were not realized. Up to the last, however, Harriet labored faithfully for her Home and spent much of her time about town seeking local aid for her charges. 


            Her age has never been established, but it is known that she was over 90 years and possibly was even more than 95 years.  To a reporter, who met her some time before she was finally compelled to remain at the Home. She replied to the questions of her age:  Indeed I don’t know, Sir.  “I am somewhere’s about 90 to 95.  I don’t know when I was born, but I am pretty near 95”.  She was in the office of the Superintendent of Charities F. J. Lattimore  at the time, and her mind was unusually clear. 


           It is no exaggeration to say that Harriet Tubman, as she is best known, furnishes a career of self sacrifice that, in her services to the Negro race, does not fall far short of the brilliancy of Joan of Arc, Grace Darling or Florence Nightingale.  She has been honored by thousand and exalted personages have been equally eager to pay homage with humble folk that she labored for. She was a friend of William Lloyd Garrison, Wendell Phillips, John Brown, Gerrit Smith, Seward, Lincoln and others connected with the Anti-Slavery period.  One of the treasured possessions that she leaves behind is a small medal given her by Queen Victoria. 


          Her premier claim to recognition rests in the wonderful manner in which she operated for 15 years the Underground Railway by which she personally conducted 300 runaway slaves safely into Canadian territory.  Her shrewdness in doing  this work was nothing short of marvelous.  She made no less than 19 trips down into the Southland in her dangerous work, and this in the face of the fact that her own eyes beheld in every railroad station and post office the placards of the State of Maryland which offered $12,000 reward for her body, dead or alive; while a reward of $40,000 additional was offered by an association of Southern planters whose slaves she was spiriting away to freedom.  

           Fortunately for Harriet she was unable to read so that her very ignorance probably was her salvation, because she proceeded in simple faith to carry out her plans without the strategy that might have been observed had she known that her life was in constant danger.  Indeed her instinctive knowledge that danger was near when such proved to be true, caused her friends, both negro and white, to believe that she was divinely inspired.  The prices set on her head were high but nobody ever succeeded in capturing Harriet, although she had many narrow escapes and one occasion hid herself and six fugitives slaves in “potato holes” dug in the fields, the runaways covering themselves completely with dirt.  The Eliza crossing–the ice episode of Uncle Tom’s Cabin was not more thrilling than many of the escapes in which Harriet figured. 

          In later years Harriet’s wonderful career was recognized by several friends and one, a daughter of one of the professors of Auburn Theological Seminary, collected the facts that were then available concerning Harriet Tubman and made the aged Negress the heroine of the book: Harriet, The Moses of Her People.  


            Harriet’s sharp wits maintained their edge in later years.  In a visit to Rochester just prior to the death of the late Susan B. Anthony  the latter presented Harriet as the “Conductor” of the Underground Railway.  Harriet promptly declared.  “Yes, ladies I wuz de conductor ob de Underground’ Railway an “ I kin say what mos’ conductors can’t say—dat I nebber run my train off de track an’ I nebber los’ a passenger”.  


          Harriet was born in slavery, her parents being Benjamin Ross and Harriet Green.  Her birthplace was on an estate in Dorchester County, Maryland, and the time has been fixed as in the decade of 1815 – 1825. In later years her relatives became known under the name of Stewart and have borne that name for over 60 years. Harriet took her parents and brothers to Canada but came to Auburn with her kinsmen when the Civil War settled for all times the question of slavery. As a child Harriet was known as “Araminta” but later was called “Harriet” and lived on a plantation near Cambridge, Md. Those who tried to obtain a definite date for her birth when her career was being studied 30 years ago decided that 1814 was the year, but Harriet herself did not believe that she was so close to rounding a century when she talked with the reporter. 


          As a child of six years she was apprenticed to a weaver but was turned to work in the fields.  When she was about 12 years of age she was struck on the head by a metal weight thrown by an angry overseer at a fleeing insubordinate slave. The blow resulted in a fracture of Harriet’s skull and caused her to be subject to periodic fits of insensibility during her life.  This injury was largely relieved after the Civil War when she submitted to an operation at the Massachusetts General Hospital. There, despite the fact that the use of anesthesia had come into general use, Harriet insisted that the operation go on without ether, and it is recorded on good authority that the task was accomplished by the surgeons.   In her youth Harriet’s injury had caused her to be unfitted for high class labor and she was put to work driving oxen, carting, plowing and hard manual labor.  This developed her physically so that in time, her strength became so great that she did more work than a male slave and her market value stood at the current rate paid for a first class male, $150.

            In 1844 Harriet’s owner was a kind man and she was allowed to marry a free Negro, John Tubman. Soon afterward, however, her owner died and she became the property of a minor son and in turn she was placed in charge of a Doctor Thompson, guardian for the minor.  The sale of slaves was ordered in settling the estate, and then Harriet conceived the great  idea of liberation.  She resolved to break her own shackles and one night stole away, following the North Star as her guide. By day she hid and by night she traveled, ever Northward until she reached Philadelphia where the good Quakers befriended her.  Establishing herself as a free negress her work of liberating other slaves began. 


          In December, 1850, she visited Baltimore where she secretly met her sister and two children who were fugitives and brought them to Philadelphia. The next year she went  “down  into Egypt” to get her husband, but he had married another negress and at this point their ways parted forever. Instead of taking her husband to freedom she took a party of fugitives and her success and their gratitude caused her to devote her life to this work.  She established a headquarters at Cape May, N.J., and in the fall of 1852 disappeared from her usual haunts to reappear in a few weeks with nine fugitives. Then The Fugitive Slave Law drove her from Pennsylvania, New Jersey and New York into Canada, her only refuge.  With Thomas Garrett, the well known Quaker abolitionists of Wilmington, Del., she aided in freeing over 3,000 slaves, her personal conduct taking 300 of them into Canada.  Through Garrett she met leaders in the Anti-Slavery movement and soon had established her Underground Railway, stations being located in every abolitionist center wherein fugitives were concealed and fed by day and aided on their way to Suspension Bridge and Canada by night.  

          Journey followed journey to the South and Harriet’s depredations became so great among the slaves that the Legislature of Maryland was forced to act and a reward of $12,000 was put on her head while slave owners privately banded together and put up $40,000 for her capture. Detectives everywhere North and South were on the watch for her and she had many narrow escapes, but a divine providence seemed to watch over her.  Many times she sat huddled in Southern railway trains while the cars used by the “niggers” were placarded inside and out, with rewards for her capture, persons actually shoved her aside to read the bills. Harriet in her ignorance nor knowing the import of the signs. On one occasion she went back to her own home and found a former overseer, who knew her well coming down the street. Her ready wit had caused her to prepare for such an emergency. On entering the town she purchased two chickens, which she tied together, and as she carried them along the highway she was unsuspected. When about to be confronted by her former overseer, she allowed one of the chickens to escape and giving chase created a laugh but eluded close inspection and probable discovery. She laughed last.  Her remarkable career is filled with such incidents and that a complete volume on her life has not been written leaves a peculiar vacancy in Abolitionists bibliography.


       In 1857 Harriet made one of her most important trips South and brought away to freedom her mother and father. They were conducted by Underground to Auburn, an important “station” where the coming Secretary of State for Lincoln, Seward resided. Out on South Street, where William H. Seward’s mansion is, that kind gentleman sold to Harriet on easy terms a plot of ground where she built a home for her fugitive slave parents.  It was in this house that Harriet spent many years, and she lived long enough to see her last ambition gratified in the foundation on adjoining premises of the Harriet Tubman Home for Aged and Indigent Negroes.

    One time, however, she broke off active participation in its behalf, because , as she explained to the writer: “Went I gabe de Home over to Zion Ch’ch w’at you s’pose dey done? Why, dey make a rule dat nobody should cum in widout a hundred dollars.  Now I wanted to make a rule dat nobody shouls cum in ‘nless dey didn’t hab no money. W’ats de good of a Home if a pusson w’at wants to git in has to have money?”. 


Harriet’s possessions at one time included many letters and documents of interest to the historian.  They included letters from the most prominent abolitionists and generals of the Federal Army during the wartime period. 

             It must be said that Harriet Tubman was probably the only woman who served through the war as scout, army nurse, and spy, taking her life in her hands many times in the last capacity. She was proud of the fact that she had worm “pants” and carried a musket, canteen and haversack, accoutrements which she retained after the war and left as precious relics to her colored admirers.  When the war broke out she did not wait for the Emancipation Proclamation but began at once forcible to free slaves. In 1863, when it was decided to use Negro troops, Harriet was instantly alert to become a nurse for a regiment, and when the famous Fifty-fourth Massachusetts marched away from Boston, the event now commemorated by the bronze tablet of Col. Robert Gould Shaw and his men opposite the State House on Boston Commons, Harriet followed a few days later with a commission in her pocket from governor Andrew. She cooked for colonel Shaw and dined with him too, on certain occasions, and when she was not acting cook, she was turned loose as escaped “contraband” to browse around in the enemy’s lines, only to reappear soon with valuable news of the Confederate movements.

          On one occasion she informed Major General Hunter at Hilton Head of mines planted in the river  and several gunboats sent to the scene removed a lot of torpedores that would certainly destroyed an expedition about to pass over that dangerous ground.  Harriet went to Fort Wagner after that famous charge was made there and aided in burying the black soldiers and their White officers, and in nursing the injured.  Her success as a nurse, especially her ability to cure men of dysentery by means of native herbs, became so well known to the army surgeons that she was transferred by the War Department to Fernandina, Fla. which in 1863-65 was a military base, as in the Spanish-American War of 1898.  


          Her services were subsequently recognized by Congress which issued a pension, which during the past 7 years owing to the efforts Hon. Sereno S. Payne, leader of the House and a resident of Auburn, was increased, yet  she died in poverty,  all her money having been expended as fast as acquired in aiding indigent Negroes.   

          Among Harriet’s affects are papers indicating her intimate friendship with men and women of prominence before and after the War. She lived for a time at the home of Emerson in Concord, then with the family of William Lloyd Garrison, and visited the Alcott’s,  the Whitneys,  Mrs. Horace Mann and Phillips Brooks.                                 

                   A letter written by Wendell Phillips to an Auburn lady in June 16, 1868, says regarding Harriet Tubman: “The last time I ever saw John Brown was under my roof when he brought Harriet Tubman to me saying. “Mr. Phillips, I bring you one of the best and bravest persons on this continent – General Tubman, as we call her. The famous leader of Ossawatommie narrating to  Boston’s famous preacher, the career of Harriet and concluding for himself, said: “ In my opinion there are few captains, perhaps few colonels, who have done more for the colored race than our feerless and sagacious friend, Harriet.” 


        Letters from such important personages are found in abundance among Harriet’s belongings and there are tributes from Frederick Douglass, Gerrit Smith, Queen Victoria, John  Brown, Seward, Phillips, Generals Baird, Gilmore, Hunter, Montgomery, Saxton, Surgeon General Barnes, etc. etc.

        One of her most treasured “passes”, most of which are hardly decipherable owing to wear and tear in service during the war, and now dim with age, is the following issued to her by Maj. Gen. David Hunter of Port Royal near Hilton Head, S.C. headquarters of the Department of the South in 1863 at a time when carte blanche privileges were conferred only upon the most trusted persons in the service of the Federal government. The pass reads:

         “Pass the bearer, Harriet Tubman, to Beaufort and back to this place, and wherever she wishes to go; and give her free passage at all times, on all government transports. Harriet was sent to me from Massachusetts by Governor Andrew at Boston and is a valuable woman. She has permission, as a servant of the government, to purchase such provisions from the Commissary as she may need.

David Hunter

"Major General Commanding”

          In Auburn there has grown up a wealth of anecdotes about Harriet that illustrate her unique character. None is better known, perhaps, than her adventure with the late Anthony Shimer. In this Harriet has been generally conceded to have been an innocent pawn by clever swindler who mulcted the  Auburn miser of $2,000. A Negro named Stevenson had come to Auburn in 1873 with a story that another Negro, Harris, had come from the vicinity of Charleston, S.C., with a hoard of $5,000 in gold which he had found  during  the war and had concealed and which he dared not to exchange for the more convenient greenbacks in the South because the government would seize the gold. The Negro, it was said, would gladly change his gold for greenbacks and after some interest had been stirred in Seneca Falls the people who like to obtain much for little in Auburn began to warm up to the proposition.          

          Through the late John Stewart, a brother of Harriet Tubman, the latter was

interested in the matter and she called upon many prominent citizens. They advised her not to have anything to do with the offer but she had faith in it and finally after Shimer had heard of the proposition through one Thomas, a Seneca Falls Negro, he accepted as corroborative the stories told by Harriet.  Shimer knowing that gold bore a premium of 12% at the time, agreed to give $2,000 in greenbacks for $2,000 in gold, and a party consisting of Shimer, Charles O’Brien, then cashier of the City Bank, Harriet Tubman and her husband, her brother, John Stewart, and the man Stevenson started out to make the exchange in the seclusion of a forest in the South and of the county. They drove to Fleming Hill expecting to find the representative of the owner of the gold there, but he was not there so they drove on to Poplar Ridge where they got out and put up at the tavern.  Then the man Stevenson explained that the transaction was of such a secret character that only himself and Harriet could meet the mysterious stranger with the gold and Shimer easily handed over his money to Harriet who departed with Stevenson.  They were to return as soon as the gold had been passed for the greenbacks.  

          After due time had passed and they failed to return the party became suspicious for the first time and started out to search for the missing pair with the $2,000.  Stevenson was never seen again.  Harriet was found bleeding and gagged, her clothing torn and making her way along as best she could.  She was taken back to the tavern where she told a story that was generally accepted as a romance.  It was apparent that the man Stevenson and his pal, Harris, were swindlers and that having taken Harriet alone to a secluded place they had forcibly taken the money from her…Harriet, however, narrated a story that included hypnotism and ghosts to account fro the loss of the money and her injuries, and Shimer, who was the “goat” probably for the first time in his life, almost suffered heart disease at his loss.  He attempted in his characteristic manner to hold Harriet and her brother responsible for his loss, charging that they had “borrowed” the money from him.  He was never able to collect the money. 

          Harriet leaves very little property, and so far as known her possessions include the seven acres, little brick house and, barns on the place out on South Street road where she lived so many years. 

Funeral Arrangements Incomplete 

          The arrangements for the funeral were incomplete at a late hour this afternoon.  Rev. Charles A. Smith and Rev. E. U. A. Brooks are in charge of the matter and expect to complete the arrangements late today.  

Courtesy of the Seymour Library, Auburn, New York





WILL OFFICIATE, Including Auburn

Minister Who Had Known Her Over 50 Years

          Rev. E.U.A. Brooks and Rev. Charles A. Smith, who have taken charge of the arrangements for the funeral of Harriet Tubman Davis, completed the details last night and announced them as follows: The public services will be held at 3’o’clock tomorrow afternoon in the Zion A.M.E. Church in Parker Street. At 11 o’clock   tomorrow morning there will a service at the Harriet Tubman Home at which the persons connected with the place will pay their formal tribute to the woman who founded the institution. Rev. Mr. Brooks will have charge of the services as master of ceremonies, and he will be assisted by Rev. J.C. Roberts of Binghamton, presiding elder for this district and Rev. J.W. Brown of Rochester, Rev. R.F. Fisher of Ithaca and probably by Rev. Charles A. Smith of Auburn. 

          The last had known Aunt Harriet for over 50 years and he was a member of the fighting Fifty-fourth Massachusetts Infantry, the first Negro regiment organized in the Civil War, which started out with Col. Robert Gould Shaw and distinguished itself in the famous engagement of Fort Wagner.  After Shaw fell dead in the trenches Harriet Tubman was assigned by Colonel Montgomery to assist in nursing the Fort Wagner victims, and Mr. Smith became acquainted with the famous Negress. 

          The Board of Trustees and the Board of Women Managers of Harriet Tubman Home will attend the funeral. The following are expected to attend: Bishop G.L. Blackwell of Philadelphia, presiding of the Board of Trustees, Bishop Alexander Walters of Washington, vice president; Rev. E.S. Bailey of Syracuse, Rev. J.W. Brown of Rochester, Rev. R.F. Fisher of Ithaca, Rev. John G. Lee of Rochester,  Rev. L.L. Thomas of Binghamton, Rev. James E. Mason of Rochester, and Rev. Charles A. Smith, William Freeman, John Lewis and Henry T. Johnson of Auburn. The Ladies’ Board is composed of Sarah F. Ross of Auburn, president, Mrs. Frank Leggett, vice president, Mrs. Henry T. Johnson and Mrs. E.U.A. Brooks, secretaries, Mrs. James Dale, Treasurer, and the following: Mrs. J. Stout, Mrs. R. Hawkins of Geneva, Mrs. J. Reed and Mrs. M. Ridgeway of Elmira, Mrs. I Belcher of Ithaca, Mrs. P. Gibbs of Rochester and Mrs. C.F. Matthews, Mrs. C.G. Cannon, Mrs. E.P. Cooper, Frances Brown and Mrs. C.A. Smith of Auburn.




 Famous Heroine of Slave Days Died at Tubman Home, Last Night---

Was Pure African Type---Led Her People  From Bondage---

Last Words Were:  “I Go to Prepare a Place For You”---

Claimed Gift of Strange Power.


     Death came last night to end the sufferings of Mrs. Harriet Tubman Davis, better known as “Aunt Harriet” a national character at The Harriet Tubman Home in South Street. “Aunt Harriet” has been ill with pneumonia for nearly a year and her death was not unexpected.  Her exact age is not known but it is thought she is 99 years old. She has bravely battled against sickness and her fight, like all the others was a gallant one. She was conscious up to within two hours of her death and conversed intelligently with those about her in the afternoon. 

     All her life “Aunt Harriet” has been on the battlefield. When a young girl she was a slave and battled against the lash of the overseer, then when she escaped from the plantation she battled against hunger, strangers, and her way through wilderness of a new country, then her battle was waged against the slave owners of the South and a price was upon her head, then in the great war she served as a nurse and a spy. When the war was over, she was forced to battle to save her home which was to be sold on a mortgage foreclosure. At last she was taken to the home which she established and when it seemed as though she might rest at last, sickness came and her battle for life was renewed.  For more than a year she battled against pneumonia and last night still defiant, still battling, she succumbed to her victor, death.  

     There is not a woman in the United States today whose career can be compared with that of the old slave. Her name is a side light in the national history.  She has fought on the battlefield beside the men, she has entered the enemy’s lines as a spy… There are gathered Rev. Charles A. Smith the chaplain of the Home, Mrs. Smith and Mrs. Martha Ridgeway, the old nurse who had attended to “Aunt Harriet’s” wants since last October.  The end came at 8:40 o’clock last evening.

        There will be a meeting of the Board of Managers of the Tubman Home this afternoon to decide on the arrangements for the funeral which will be held either Thursday or Friday afternoon.

     There are in Auburn a number of colored people who are distantly related to “Aunt Harriet” among them are Charles Stewart, Alida Stewart, Clarence Stewart, Dora Thompson, Mrs. Edward Robinson, Eva Stewart, Alfred Winslow, Mrs. Mary Gaskin and Mrs. Henry Lucas. These survivors are mostly grandnieces and grand nephews.  She had no children.  Her brothers however had large families.

     The arrangements for the funeral were practically made by “Aunt Harriet” some time ago and her wishes will be carried out. There are probably few of the present generation who know much concerning the life or existence of this forgotten old slave. 

     Yet at one time there was a price of $40,000 placed on her head because as the “Moses of her people” as she was known, during the Civil war, she made 19 perilous trips between the free states of the North and the slave-holding states of the South and led more than 400 fellow slaves, including men, women and children, out of bondage.


Story is Dramatic     

Of all the stories of the ante-bellum days that of the experiences of Harriet Tubman is one of the most dramatic…She was naturally shrewd and blunt of speech, but her simplicity and ignorance in many cases caused her to be imposed upon. For years her household here consisted of several old black people and some forlorn and wandering women. From the effects of a blow which she received in childhood she had a stupid, half-witted look, but she also had a pair of sharp, black eyes and a ready wit that enabled her to get out of many difficulties.

      Her maiden name was Armita Ross, but her given name was changed to Harriet.  She had not a drop of white blood in her veins. Her father was a slave imported from Africa.  Her parents were Benjamin Ross and Harriet Green, both slaves, but married to each other. She had ten brothers and sisters, three of whom she rescued from slavery during the Civil war. She also rescued her father and mother through the “underground railway.”  She was married about the year 1844 to a freed slave. His name was John Tubman.  There were no children by this union. Her last master, a Dr. Thompson, who was also the owner of Aunt Harriet’s father, died in the year 1849. Two years later she escaped from slavery, she returned and found her husband married to another woman.  Harriet  also married again. Her second husband was a colored of Auburn by the name of Nelson Davis. She then became known as Harriet Tubman Davis, but more familiarly as Harriet Tubman, the name she bore during the time of her activity in the South.

       As a child she lived with a master whose fortune was slowly waning.  She saw her two older sisters sold and carried away, weeping and lamenting, to be separated forever on earth from their parents and brothers and sisters. Harriet was then suffering from a wound which affected her brain all her life. This wound often caused fits of somnolency, during which she had wonderful visions. This wound was received at the plantation where she was raised. A two pound iron weight, thrown at a runaway slave, hit Harriet on the head. With a return to health she became endowed with superhuman physical strength, this enabled her to perform labors that today would seem impossible for a woman. Her strength made her a great help in the fields. Often while at work, though, she would drop off into one of her dreams and even the overseer’s lash did not seem to awaken her.

       This dreaming led her into experiencing religion. A firm determination was also born. This determination she said was to free the slave…walking by night, hiding by day and using all her cunning to obtain food, she passed, after a long and weary travel, the line which separated the land of bondage and the land of freedom. She was alone, her kindred were in slavery and none of them had the courage to dare what she had dared.  Unless she could liberate her relatives she could never see them again or even know what had become of them.  Harriet soon made friends and obtained work in the North. She toiled ceaselessly and saved her wages until she had enough money, to make a trip to the South so that she could save her brothers, sisters and parents and perhaps help to free others.

     One dark night she suddenly appeared at the door of a cabin back in Maryland. How she came no one knew, but she appeared as a “Moses” in the night. Through the wilds of a sparcely settled country she led several parties of her fellow slaves to the North where there was safety and freedom.  In nineteen trips she brought away more than 400 slaves.  The slave holders of the South became enraged at her actions and offered $40,000 reward for her capture, dead or alive. The fugitive slave parties were taken through New York State and across the suspension bridge into Canada. On the Canada shore, led by Harriet, they shouted sang and prayed, thanking the Lord for their deliverance. Many of these fugitives later became prosperous farmers.

     Harriet rescued Charles Nalle, a fugitive slave from Virginia, from a mob in Troy, N.Y., on April 27, 1859, and took him across the line into Canada. During the four years of the war Harriet drew for herself but twenty days rations.  She nursed thousands of sick soldiers and treated them with strange medicines made of roots and herbs.

     At General Hunter’s request she went with several gunboats up the Combahee river, an expedition to lift the Confederate torpedoes, to destroy railways, bridges and shut off every other means Confederate army had of obtaining supplies. At her request Colonel Montgomery, one of John Brown’s men was appointed to command the expedition. 800 negroes were carried down to Beaufort by these boats. Harriet often went to the Confederate lines as a spy and brought back valuable information. These were perilous trips and grave proof of her remarkable bravery, she was several times under fire, but always escaped unhurt.

     She was befriended by William H. Seward, Gerrit Smith, Wendell Phillips, William Lloyd Garrison, and other distinguished men of the time and was an aide and admirer of the famous John Brown.

     Since the Civil war she has resided in a small house on the outskirts of the city and during the last few years in the Tubman home which she founded in South street.

     Harriet’s first home in this city was purchased from General Seward who was then in the senate. To this house she removed her parents and took care of them until their death. It was to raise money to pay for this house that she made a trip to Boston in 1859. She there met Governor Andrews who urged her to serve the Union cause as a nurse, spy and scout.  She left her little home in this city, placing her parents in the care of friends and again returned to the South.  She risked her life hundreds of times without receiving a cent of compensation.

     When at last she returned to Auburn she found her home a place of desolation. It was about to be sold to satisfy a mortgage which she was unable to pay. Efforts of Secretary Seward to have her pensioned were to no avail though she secured a pension some years later through the efforts of Congressman Sereno E. Payne. This pension was $20 per month. Later a small amount of money was raised through the sale of a little book which contained the story of her life, written by Sarah H. Bradford and published through the liberality of prominent Auburn men. The Tubman home was the culmination of a movement which started in 1896. The dream of “Moses” for herself and her people was at last realized.         

Articles after Tubman’s death are reprinted & retyped for readers to analyze and critique the accuracy, language, and terminology provided during the early twentieth century. Slight omissions are due to the aging process of the articles.                          


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